Walking Home

10 May

By Alan Roxburgh, cross-posted with permission from The Missional Network.

Walking Home: The Life and Lessons of a City Builder, Ken Greenberg (Vintage Canada) $21

At first glance this would appear to be a book that has little direct interest for a busy denominational executive or local church leader. But it’s worth the read. It is one of those books that crosses over genres and types. It surprises one with its insight into the art of cultivating the kind of imaginative change leaders are facing in the midst of deep, disruptive transformations.

Ken Greenberg is an architect addressing questions of how to make cities the creative, livable spaces of human thriving they were always meant to be. He learned his trade in the early seventies just as the oppressive modernism in city construction had reached its apex. Architects, urban planners and politicians were beginning to recognize that modernism, in all kinds of unanticipated ways, had created cities that weren’t contributing to the thriving of people in urban life. By that time a whole way of design, planning and construction had come to shape city life. Old, mixed-use neighborhoods had been bulldozed to make way for sparse, functional high rise towers separated from work, play and shopping in the conviction that this rationalization of efficiency would result in the urban utopia. Pathways through neighborhoods had been replaced by sleek highways and passovers that quickly moved people in cars through cities while also reducing the amount of face-to-face street-level engagements among people.

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Shaping the Journey of Emerging Adults

13 Apr

Shaping the Journey of Emerging Adults: Life-Giving Rhythms for Spiritual Formation, Richard R. Dunn & Jana L. Sundene (InterVarsity Press) $ 18.00

As someone who is passionate about helping young adults develop their faith and spirituality, I eagerly picked up this book, anticipating a rich learning experience from two individuals seasoned in the work young adult spiritual growth.  Richard Dunn is currently a megachurch lead pastor in Knoxville, Tennessee, but has and continues to invest significant time in mentoring young adults.  Jana Sundene is a Christian ministries professor and church leader who cherishes the opportunity for disciple-making relationships with young adult women.  This book flows out of their desire to help train others to join them in their ministry.

Drawing from the work of psychologist Jeffrey Jenson Arnett, the authors adopt his label “emerging adults” to explain the transitional time frame of post-adolescence to adult stability.  While having adult capabilities, emerging adults struggle to function as adults due to the following five factors:

  1. They are still engaged in identity exploration.
  2. They are in transition out of their family of origin into independence.
  3. Their lives (financially, vocationally, relationally, emotionally, etc.) are unstable.
  4. They see life as full of possibilities which they want to pursue and experience to the fullest.
  5. They, therefore, are very self-focused, while figuring out who they are and what they want to be.

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The Power of Parable

30 Mar

The Power of Parable, John Dominic Crossan (HarperOne) $25.99

John Dominic Crossan is a polarizing figure. His ideas would surely have been held suspect in the conservative circles where I cut my teeth on introductory catechism. He was not a featured scholar where I attended seminary due to his association with The Jesus Seminar. Needless to say, I discovered Crossan’s work later in my life, later in my journey.

I have found there is little to fear in the work of Crossan – if you hunger to get to the very heart of Jesus and the message of the Kingdom.  His scholarship is solid and his logic compelling. It is also quite evident that he follows Jesus with a deep passion, which comes through in everything I’ve read by his hand. But there is a danger in reading Crossan – the danger that many of your assumptions about the Biblical text will be challenged. You will the text differently and learn about the cultural environment that shaped it, you will encounter questions you never could have imagined before. You will be pushed and prodded. For me, the dangerous territory of this scholarship has opened up fresh vistas of discovery about Jesus and His Kingdom agenda. I find Jesus more captivating and true, the Biblical text more richly complex. I continue to discover that our participation in God’s story, even in the crafting of the text, says something magnificent about God’s desire to collaborate with us in His world.

Crossan’s most recent publication, The Power of Parable:  How Fiction by Jesus Became Fiction about Jesus, explores parabolic method in the Biblical text. Yes, he addresses the Jesus parables, but he also investigates other Biblical parables like Ruth, Jonah and Job. He defines parable but also demonstrates various types of parables in operation in the ancient context as well as the Biblical text. We most often assume parables are meant to demonstrate right behavior – a classic example parable of ‘go and do likewise.’ Sometimes they are riddle parables meant to tease our intelligence. But Crossan makes the case that Jesus most often employed challenge parables, a rhetorical device meant to up-end our assumptions and force us to think differently about our world. If repent means to ‘rethink’ then challenge parables were the perfect linguistic tool to invite people to rethink what they thought they knew about matters of faith and politics. Crossan makes the case that challenge parables were also a highly participatory teaching method that required crowd engagement, so well suited to the collaborative eschatology that Jesus preached and practiced. Parables, in old and new testaments, were meant to challenge and engage us.

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Two New Memoirs

26 Mar

Still: Notes on a Mid-Faith Crisis, Lauren F. Winner (HarperOne) $24.99
The Man in the Empty Boat, Mark Salzman (Open Road) $24.99

So much human energy is expended ameliorating the pain of simply existing in the world. This pain is also the source of a great deal of creativity, as almost every artist will attest. Memoirs give us a beautiful, poignant and sometimes humorous window into the struggle we all face even if we’re not all so adept at expressing it: what to make of the world and our place in it? This is certainly true of two new memoirs – for somewhat different reasons.

Still is a poetic and brutally honest exploration of love and loss from popular author, Lauren Winner. She gives  us a rare window into faith in its mid-life. Not Winner’s mid-life—she’s still a ways from that yet—but faith’s middle stage, where “first love” wears thin, much the way the initial butterflies stop fluttering so frequently in a romantic relationship. Most experienced couples will tell you that love really begins at this point. The same is true of faith. In fact, by definition, faith begins at the point when the evidence and emotion of religious life are against you. Winner speaks frankly about her divorce, loneliness and the crisis of belief in her characteristically lyrical way. For example she tells a story of her friend’s confirmation, at the age of 12.

A few days before the confirmation service, she told her father—the pastor of the church—that she wasn’t sure she could go through with it. She didn’t know that she really believed everything she was supposed to believe, and she didn’t know that she should proclaim in front of the church that she was ready to believe it forever. “What you promise when you are confirmed,” said Julian’s father, “is not that you will believe this forever. What you promise when you are confirmed is that that is the story you will wrestle with forever” (172).

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The Cross and the Lynching Tree

9 Mar

The Cross and the Lynching Tree, James H. Cone (Orbis) $28

As soon as I read the title of this book it was instantly obvious to me. Human beings have an uncanny ability to miss what is right in front of their eyes. Particular narratives frame reality and admit or reject certain truths based on those narratives which run, like software, in the background, unexamined. But when our imaginations are opened to a truth, it is impossible to go back; impossible to not see it.

Such is the case with The Cross and the Lynching Tree, the latest volume from renown black liberation theologian and Union Theological Seminary professor, James H. Cone.

In this brief and engaging read, Cone highlights the problem of an anemic theological and social imagination on the part of some of our best thinkers. Cone begins, in the introduction, with these words,

The cross and the lynching tree are separated by nearly 2,000 years. One is universal symbol of Christian faith; the other is the quintessential symbol of black oppression in America. Though both are symbols of death, one represents a message of hope and salvation, while the other signifies the negation of that message by white supremacy (xiii).

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Simply Jesus: An Interview with N.T. Wright

31 Jan

Simply Jesus, N.T. Wright (HarperOne) $24.99

Dr. Tom Wright is a prolific author of both popular and scholarly works about the historical origins of Christianity, focusing especially on the Gospels and the Pauline writings. We spoke to Dr. Wright from his home in Scotland about his new book, Simply Jesus.

—The Editors

Your work has been tremendously helpful. I think because some of us were just so frustrated, sort of being car salesmen for the church, trying to simply get people into the pews, and then after about five or six years of that you begin to wonder, “Why am I doing this? What’s this for?”

Yes. Yes, that’s absolutely right. And of course a lot of folk in the church have simply said, “Well, it’s basically the more people we get in the pews the more people we get to heaven at the end of the day.” And, though obviously, as you know from some of my other works, the whole question of the long-term future and the new world and the new creation and resurrection is absolutely vital—you can’t do without that hope, but that plays back into the present life precisely because of the resurrection of Jesus. God has actually started this new creation project right now and when somebody becomes a Christian and starts to worship God in Christ, and join with others in doing so in the power of the Spirit, then things are supposed to be happening both in that community and through that community, in and for the world all around them. Of course the church has always basically done this and if you go back into the second and third centuries and so on, that’s the reputation that the church had, “Who are these funny people who go around being kind to everybody even though they don’t need to be?” And that’s how Christianity spread, rather than just the communication of great ideas or whatever, though they matter too. So I think the church at its best has always done this, it’s just that in the Western world we have forgotten the rationale for it.

When I picked up Simply Jesus my first question before I even opened it was, “How is this going to be different than The Challenge of Jesus?” So, is there new material here, and also maybe more importantly, what is the audience for this book? There’s a part of me that just can’t help but be curious if you had kind of an evangelistic intent about the book, given that it’s published by a very popular publishing house? Who is this for and what is your hope for it and how is it different than The Challenge of Jesus?

The Challenge of Jesus grew out of a conference at which I was speaking to last-year fellowship graduates twelve years ago, I think it was in Chicago. And as the last two chapters of that book bear witness to the fact that it’s very much aimed at the kind of the bright young graduate market who are thinking, “What difference does my faith make to my computer science, to my music theory, to my this, to my that?” And I know it had quite an impact in those circles, but perhaps those chapters particularly may have also got into a much wider circle.

I think what’s happened is, that over the twelve years between the two books, I have—well, scholarship has moved on and I have moved on because I spent most of the twelve years, of course, working in the Church of England as a bishop, and when you go around and actually work with ordinary church communities, in my case in a very impoverished area of the country, all sorts of questions about how you actually preach from Matthew, Mark, Luke and John, what you say about Jesus to folk in those communities—they have become really second nature to me and so I decided that I wouldn’t actually go back and even re-read The Challenge of Jesus, but I would sit down and map out what I most wanted to say about Jesus right now. And I think one of the things which is most clear to me is the close integration between Jesus preaching of the Kingdom and Jesus himself as the surprising, shocking presence of the living God, honored and amongst his people. And I think the sense of the Jewish people—of the time waiting for God to come back and then getting Jesus as the one who arrived. . .

(Laugh)

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Faith in Public Life

17 Aug

A Public Faith, Miroslav Volf (Brazos Press) $21.99

In his latest volume Yale theologian, Miroslav Volf, puts his finger on one of the most relevant and hotly contested subjects in our world today – the role of faith in public life. In particular he seeks to chart a course between what he sees as two equally unhelpful extremes – “totalitarian saturation of public life with a single religion” and “secular exclusion of all religion from public life” (xiv).

What guides Volf’s approach is the conviction that the main contribution Christianity brings to the public arena is a vision of the common good, or human flourishing, as he puts it. The primary way that Christians are called to work toward this objective is not by imposing its vision on the world but by bearing witness to Christ who first shapes our lives.

One of the most compelling and original contributions of this book is found in the opening chapter where Volf details the two primary malfunctions of faith as it seeks to engage with the world: idleness and coercion. While coercive faith is a bit easier to identify as a malfunction, idleness seems like virtue in today’s world. Having reduced faith to the private realm, modernity has no room for the public embrace of religion at all. A publicly idle faith seems ideal according to our spirit of the age.

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